Auschwitz or how good people can do evil: an ethical interpretation of the perpetrators and the victims of the Holocaust in light of the French thinker Tzvetan Todorov
[nb-NO]Title[nb-NO]Auschwitz or how good people can do evil: an ethical interpretation of the perpetrators and the victims of the Holocaust in light of the French thinker Tzvetan Todorov
[nb-NO]Author[nb-NO]
Call number940.5318/0271
[nb-NO]Object number[nb-NO]04659f
[nb-NO]Place of publication[nb-NO]Lanham, Maryland, United States
[nb-NO]Publisher[nb-NO]University Press of America
[nb-NO]Year of publication[nb-NO]
1997
[nb-NO]Pagination[nb-NO]91-118
[nb-NO]Material[nb-NO]Article
[nb-NO]Series title[nb-NO]Studies in the Shoah; v.19
[nb-NO]ISBN[nb-NO]0761807268
NotesArticle from the book'Confronting the Holocaust: a mandate for the 21st century' pp91-118
[nb-NO]Description[nb-NO]
Explores the question of what Auschwitz can teach us about the origins of human evil. The Nazi's did not violate the social contract of their time by killing the Jews; by their participatiion, Germans did not break the law, but were obedient to it. There is a physical boundary to the amount one can kill out of hate, fanaticiasm or sadism. Goodness was not completely absent.